FREDRICK NIETZSCHE ON CHALLENGING ONESELF

​Critics of Nietzsche accuse him of being an elitist who was obsessed with greatness and with the creation of the Übermensch (or superman). He believed great individuals go beyond good and evil to accomplish their ends as such, this fuelled a lot of Nazi ideas of fascism.

The Übermensch is largely misunderstood but, is more of an individual and spiritual goal. Nietzsche calls himself the Übermensch (which means superperson or overman, the person who is beyond the form of current humanity)  has yet to exist on earth.

Nietzsche says, Live dangerously! Build your cities on the slopes of Vesuvius! Send your ships into uncharted seas! Live at war with your peers and yourselves! He instead challenges us live passionately, to challenge ourselves and to always push the envelope.

Nietzsche doesnt actually mean that you should literally sell your home and rebuild on the slopes of an active volcano but, life is no fun without risk and challenge through self-mastery. Nietzsche thinks of self-mastery as a kind of art. 

He says, Only one thing is needful; to give style to ones character  a great and rare art! In a sense, when you strive to be an individual, you are at the same time the artist and the mound of clay. You fashion yourself into a sculpture. You look at the desires that compose you and decide what goal or aim you want to see for your life. 

This self-formation requires choice. You have to decide that the clay should take on some particular shape as opposed to some other. Self imposes upon desires a sense of style by making them conform to that self-chosen shape. Nietzsche doesnt mean the imposition of some contemporary style but, a notion of style as expressive of ones individual creative and aesthetic nature.

This ability to give style to your own person requires a lot of inner strength. Treating yourself as a work of art isnt easy. Organizing your life in accordance with a purpose or meaning that reflects your own unique individuality. Only in this way can you be said to truly control your own self. Nietzsche thinks of this person as a noble”.

Being a self requires unifying those warring desires under a central purpose or meaning. So being a self requires mastering yourself by giving your desires a common direction. Challenging self requires the activity of mastering your desires and ordering them around a choice that expresses the meaning youve given your life.

True power seeks to develop internal beauty as a result we must embrace challenge. Truly honouring your purpose in life is living it passionately  pushing it to go faster and faster, each time pushing it, and yourself, to the limit.

Embracing change means exposing yourself to new and different perspectives. This is challenging oneself at best.

Greg Gale put it, Read a book on a subject that completely disagrees with the way that youve chosen to live your life. Learn about your history. See whether youre the victim of self-deception.

Seek to unsettle yourself; shake up what you think and believe. When youre in public, seek out the kinds of people who disagree with you passionately, and talk to them. Cultivate friendships with these kinds of people. Surround yourself with the seeds of your own destruction.

 Nietzsche once claimed, I am not a man, I am dynamite! Well, if youre dynamite, surround yourself with matches. Love the ashes that through it you build your empires.

Life will always be an uphill battle, whether you realise now or not and in true fashion, Nietzsche to put it bluntly in a modern sense says Fight the Power. He views a good and excellent life as one thats always put at risk. Thats the only way to truly value and honour life.
Are you ready to be a warrior for your self-created identity and goal? Can you subject your identity to that kind of battle? Do you love yourself enough? Are you willing to be who you are?

“”Who am I?” remains the ultimate question of human existence, and it is a question we are continually challenged to answer anew, as we go on evolving. 

Nathaniel Brande

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MARTIN HEIDEGGER ON AUTHENTICITY

​How can we live authentically? Since the dawn of philosophy, many have paused such a question. Also questions, Like how do we know we exist? Does this object exist? How do things exist? But Heidegger, said before asking about existence we must ask what the meaning of being is?

In being and time, he introduces man as “dasein”, the being that stands out from everyday consciousness and recognizes his own being and asks the question “what does it mean to be”. Before this one fact, one realizes this one fact. One is completely absorbed in the world, dasein is in the world.

Living authentically involves dasein’s understanding of itself as a being that exists and that potentially doesn’t exist or eventually will not exist. We do our everyday things but, with everyday monotony, most don’t heavily realize how their acts respond to themselves and others. 

A craftsman has tools and doesn’t see the tools as independent of self but, when the tool breaks the craftsman sees the tool independent of self and this promotes the thought that dasein will in fact be of non-existence or will cease function as does his tools and the craftsman’s self as does his tools are subject to entropy.

Living with the reality of non-existence or that one may die one day is of importance to living authentically. Heidegger brings out the idea of the “own most” which means that by fact, you will experience your own death and you can’t share it with someone, no one but, you has your life and no one but you will have your death.

“We were born into a world of quiet conformity.

Initially everything we do and say, think and believe

Have been done, said, thought and believed before. The activities we regard as worthy of our time and effort, the ultimate values and meanings we pursue

And the particular styles and forms through which we pursue these goals have all been provided by our various human cultures.”

Unless we find ways to wrest control of our own lives from society,

All of our decisions will continue to be made for us by the unnoticed forces of the cultures in which we live.’

They (Other People) even hide the process by which ‘they’ have quietly relieved us of the ‘burden’ of making choices for ourselves. 

It remains a complete mystery who has really done the choosing. We are carried along by the ‘nobody’, without making any real choices, becoming ever more deeply ensnared in inauthenticity.”

[Martin Heidegger Being & Time, Macquarrie p. 312-313; Stambaugh p. 248; paraphrase]

The authentic dasein sees one existence as one’s own, to be defined and made by one’s thoughts and self. The unauthentic dasein is moved and defined by the public and allows one’s self to be socially constructed and one is lost. 

One must not live alone to be authentic but, to be authentic has more to do with your attitude, it involves confronting one’s values, understanding the social, universal reality one exists in, ceasing one’s existence and making it one’s own.

​FACE EVERYTHING & RISE

Do you feel weak? Do you feel crippled by fear?

If so, hold on to that feeling,

That’s proof that you haven’t given up on yourself yet,

If you have the guts to not give up, you can do anything as seen fit,

The one who acquires the ability to take full possession of one’s mind,

May take possession of anything else to which he is justly entitled to.

We are living creatures that don’t have wings, but still reached the sky and stars.”

To hope is to be human and to fear is to be human. Fear can arise from many sources. Early humans needed the fast, powerful reactions that fear causes as they were often in physical danger from big problems– before modern living took over. 

Our minds and bodies still work in the same way and we still have the same reactions to more modern worries. But we can’t run away or physically attack these problems.

In “Passions of the Soul” Descartes put fear this way, “we can hope for or fear something that doesn’t in any way depend on us. But in cases where we do think of it as depending on us we may find it hard  to decide how to go about getting or avoiding it, or to bring ourselves actually to do what needs to be done.”

 The difficulty gives rise to indecision, the opposite of shrinking reluctance is courage; the opposite of fear (or terror) is boldness.”

Margaret Wheatly says, “Fear is the necessary consequence of feeling hopeful again. Contrary to our belief that hope and fear are opposites where one trumps the other, they are a single package, bundled together as intimate, eternal partners. Hope never enters a room without fear at its side. If i hope to accomplish something, I’m also afraid I’ll fail. You can’t have one without the other.”

Like most modern situations, we are more often presented with events we don’t and have no say in the matter but, to how we response to it’s presentation is indeed the moment of true victory and mostly certainly the defining moment. Unlike our ancestors, fear should draw us to live and embrace life as is. 

Fear does aid us in our ways but if not in its place can indeed make anyone miss out on what this world has to offer. Creating a mental choreography around fear is as such a necessity to living as modern man. 

Decide to make life an adventure, by virtue of you being alive, you can sense, you can create and inspire, you can know joy, laughter and beauty , there is so much to be lived for, explored, experienced and this means embracing the fear. Fear is as necessary to living as is courage.

Being a conscious entity means being aware of our humanity and being aware of our personality. To find that unique voice that is you – but, that one saying does still hold true “man is a slave of his culture.”

“And those who were seen dancing were thought to be insane by those who could not hear the music” Fredrick Nietzsche
How do we transcend this or “going against the grain” or being a non-conformist so to speak? Joseph Campbell says we start by realising that there is no one road map to reality. We are able to create our reality that if we are bold enough to condition our thinking.
 
Only people themselves can give their lives any meaning through the goals they set themselves, the choices they make and the actions they take. Being oneself is wanting to be what we make ourselves be by the way we choose to act. 

In Truth, any meaning that is to be found in this world must be established by each person from within the sphere of his own individual existence and that’s what it means to be a mad one.

Being the mad one is deciding to make life an adventure. Being mad to think, mad to dance, mad to love, mad to dream and mad to choose for yourselves. You are who you are, love who you are.

“What a man can be he must be. This need we may call self-actualization. It refers to the desire for self-fulfilment, namely to the tendency for him to become actualized in what he is potentially .This tendency might be phrased as the desire to become more and more what one is, to become everything that one is  capable of becoming”

Abraham Maslow

“Do the thing you fear and the death of fear is certain”

Ralph Waldo Emerson

‘Just as Courage imperils life, Fear protects it” 

Leonard da Vinci

​FOMO – FEAR OF MISSING OUT

In a growing world of information and technology ,its fair game to want to be updated with the latest news, trends and pretty much anything that’s new and exciting to one’s fancy or not.

 
The need to get involved, to see, experience new things, gain new skills, meet new people, see new places, read that one book, Listen to that album and yet sometimes within this vast world of options and experiences, one may feel like they are missing out. Being the one in control of what moves you and what you are obligated to may intensify this reality. One of life’s melancholy and yet truest moments.

This phenomena has been dubbed, FOMO – Fear of missing out. FOMO is a mix of envy and insecurity which can lead to anxiety and in most cases indecision. 

The more FOMO consumes you the more you are paralysed with not making any moves(FOMO is the brother of the “paradox of choice”),the pain that one feels from having the thought that others are doing something we ourselves desire may make us feel unhappy and unfulfilled with our current situation. There are two ways of looking at FOMO that is through a romantic or classical view.

The Romantic feels pain that someone out there is living a life that they desperately want. The constant thought of “if only” I had that job, I had that car. They believe in a divine, defined centre. Life is in two parts the mediocre and the elect, they want to be the elect. 

The classic minded do admit that there are indeed wonderful things going on in the world but, the obvious signs of glamour to them isn’t a good guide to finding these wonderful things. They view that good may exist in the ordinary, everything is in mix. 

Fame and fortune may not be a true indication of true intelligence, famous people may be dull and unattractive people can be interesting or remarkable. You can have all you ever wanted by really still be unhappy. They do fear missing out but, view it in that, one can miss out if they are so quick to find happiness away from self, elsewhere.

Whether you feel like you are none, both or one of either, one thing that does matters like a disease – a cure. How should we view FOMO when it does hits us in those moments in your life? 


1. Be willing to not have it all, Accept things will happen without you
You are not a superman or wonder woman. Yes, FOMO can indeed be misleading. Desires and wants can blind us to real life. Accepting the futility of or stop trying to fulfilling every desire is impossible. 

Having the wisdom to control and know when to indulge in – be it in one’s impulses and gratifications is the only super power you have. You may not do everything but, make the best out of what you have.


2. Practice mindfulness by slowing down
Being mindful like my mantra is being present. Taking it slow(I admit, am working on it too) from what I have learnt is slowing down does not mean taking your time or being slow, it means just being at speed with the present, not too fast not too slow. 

The world is a big place, things are going on every second rather than chasing after what maybe an illusion of happiness, make the best with what you have, giving no hard judgment or negative thought to either you or what others are doing  or that you maybe or maybe not missing out on. Take it easy.


3. Prioritise what really matters
Prioritising is one lesson everyone needs. Quality relationships are better than quality possessions. Envy can become resentment if we fail to recognise what we have now and the opportunities that you have to make something of your life. 

Prioritising gives clearer attention to those things that have heart and meaning. Rather than fame, symbol, possessions, focus on a feeling of accomplishment, adventure, self-respect, freedom and fun with people you care about and a life that truly matters.


4. One day at a time by cultivating an attitude of gratitude.
There is always something to be grateful about. Life can be a shit storm. We don’t get what we want, but we do have times of joy, peace, strength and virtue. Enjoy the process of life, life is story, embrace it and live brave.

Pleasure and great FOMO fulfilling experience may be wonderful but, being too occupied with FOMO diminishes our ability to experience the deeper fulfilment that comes from nourishing one’s mind and body.

“Be present-it is the only moment that matters”

​AN INFORMATION DIET

“The Internet is so big, so powerful and pointless that for some people it is a complete substitute for life.”

Andrew Brown

In his book, The Information Diet: A Case for Conscious Consumption”, Clay A. Johnson, gives an interesting, effective and delightful approach on how we consume our information in a very informative, techno, up to date, data consumptive age.

How much information do you consume? Are you trying to read every popular blog? Every article? How many do you really engage with, comment on, or share? Are you really engaged with the net because, you don’t want to miss anything, or because you feel like you have to read someone’s post to stay informed?

Being on an “information diet” means letting go of that perception, and considering trimming your feeds to the sites you really enjoy, communities you’re actively involved in, and voices that inform and challenge your perceptions.

Its important to be updated and involved with this fast paced world but, sometimes in this need to be updated, we forget what truly matters in life. Who do you read? Are your feeds full of voices that all sound the same? Does what you read really add value or kill time? Is it useful or is it a way to just constantly escape life?

With this breadth of information available, sometimes it may hurt our ability to dive deep into the answers to questions that really need attention. Instead all we get is different voices in your media consumption and perspectives that yes may inform your own, but engulf your own.

Time to reconsider the sources of information you expose yourself to. Clay points out that while it’s easy to assume technology has a major role in how and where we absorb information, it doesn’t define what and how we read, it’s just a means to get the information in front of us. Instead, he notes, we have the ability to be much more selective about what we read.

The key here however is to make sure you pick trusted sources with different voices, and topics you’re really interested in and communities you’re passionate about.

 Your goal at this stage is to go a mile deep and an inch wideas in, stop trying to read every blogpost, website & newsfeed on the web and stick to the ones you really enjoy reading and challenge the opinions you love. You’ll be in a better position to really appreciate what you read.

Social media makes it extremely easy for you to impulsively click on articles, information, events and to want to know all the different things constantly going on, so why not put it in its place.

“We are stuck with technology when what we really want is just stuff that works.”

Douglas Adams

​ON KNOWLEDGE

“One thing only I know, and that is that I know nothing.”

Socrates

The famous proverb ipsa scientia potestasest meaning knowledge itself is power was famously stated by Sir Francis Bacon. The phrase knowledge itself is power means that knowledge is the most powerful tool to achieve or do anything.

Knowledge has always and forever will be half the battle. It further means that the more knowledge a person acquires, the more control he is able to exercise upon others and over himself.

To make smart choices means a person takes decisions based on sound knowledge and facts, despite the case to act otherwise. To work smart and not hard means making well informed and well thought decisions, carry out calculable risks and as such opening the doors for massive chances success. 

How wonderful is it to know that an understanding of that or this is made stronger through the proper application of knowledge, wisdom and understanding  as its gives one an edge in a field of inquiry.

The growth and survival of mankind depends upon knowledge. From the Stone Age till date, man has struggled to know the unknown. He explored land, water and space by virtue of his knowledge. Man has made progress in all fields starting from science, technology to arts.

At the dawn of civilization, the birth of rationality, man was at the mercy of nature. He lived the life of a nomad. He invented tools and weapons for hunting and gathering. His intellect grew and verbal communication developed. He discovered fire and the wheel, resisted the elements and climbed to the top of the food chain. These were the initial steps taken by man by utilizing his brain.

Man, then started living in communities and tribes. He settled near rivers and took up agriculture and iron smithing. The settlements soon transformed into villages, moving from caves to man-made structures. Waterways and canals were constructed for irrigation purposes. He built storage units to preserve his bounty. 

Soon villages transformed into towns, then provinces and later cities and provinces. He discovered new places and things and invented things for his own benefits. The gradual change and development from the stone Age to the Present Age has been made possible by knowledge.

The successful discoveries and inventions encouraged new ideas. His ability to rationalize, analyze and store the events in his memory enabled him to achieve success and was further stored through art, books and paper.

 Knowledge gave him the power, confidence and courage to make life worthy of living. He began to use the forces of nature for his own benefits. Thus, life became comfortable. He utilized his knowledge to improve his own life.

Man has been able to eradicate a number of diseases like polio, pox, and plague from the face of the earth. The human body can be operated upon for removal of cancer or for an open heart surgery.

The discovery of a number of antibiotics and drugs have reduced the sufferings of mankind. More agriculture techniques were developed. The use of high yielding crop yield. The invention of the devices of communication has transformed the world into a global village. Computers have changed human life altogether. 

All these have been the fruits of mans quest for knowledge. Knowledge gave man the feeling of strength and power. To think smart is holding true to the old adage of knowing being half the battle.

Knowledge develops human faculties, because our ancestors thought smart, this leads to the excellence of the human mind. It enables one to give sound judgment if wielded properly. 

Education and knowledge are thus desirable for systems of governance. This further leads to the continual spread the knowledge base in all fields in the masses as of today.

Man has placed himself at the top of all living beings and natural objects of the world by means of his great knowledge which he has acquired over the ages. Man has conquered the space above, tamed the sea and scaled the snow-clad mountains. 

He has dug out the wealth that remained deposited long in the womb of the earth. He makes use of air, water and other elements of nature to run his machines.

According to Kofi Annan, Knowledge is power. Information is liberating. Education is the premise of progress, in every society, in every family. Knowledge is a powerful factor that empowers people to achieve great results. The more knowledge a person gains, the more powerful he becomes. 

There is no end to knowledge. There is no limit to what a person can learn. Knowledge helps human beings to utilize the various forces of nature for the benefit of humanity. The rise of human beings as the most powerful living-beings on the planet is only due to the knowledge and the proper application of knowledge.

Knowledge plays a vital role in every sphere of human life and activity. Knowledge has helped in the advancement and development of civilization and culture. The application of knowledge has led man to the path of progress.

 If we use our knowledge wisely, we can create a better and safer world than the world of today. Why waste time duplicating something that has been created or optimized by someone else? Instead of spinning your wheels. 

We can choose to tap into the experiences of others and learning from them. Take their ideas and solutions and build on them. Glean the basic concepts that can become the foundation for your own ideas. Now thats thinking smarter.

Many times, pressure is self-induced. We set unrealistically high goals or standards for ourselves and feel like we should be doing more. To think smart empowers a person to control events. 

A knowledgeable person is able to turn an event, situation, or person in his favour. Ones talent, aptitude, or ability to perform entirely depends upon his level of knowledge, understanding and education. Thus, knowledge is a precondition for success

The issue of personal productivity is too complex for one formula to be developed which will suit every persons specific requirements. That has to be done on an individual basis, adopting whichever principles are most applicable, adapting others to suit the circumstances and coming up with new hybrid combinations of various ideas. Your actions today create the circumstances of your tomorrow. 

According to Carlo Cellucci to the question of What is happiness? does not admit a unique answer, and hence the answer is not necessarily Knowledge, does not mean that knowledge is irrelevant to happiness. On the contrary, in a sense knowledge is an important precondition of it. 

“An essential condition for a happy life is to know who are we, and to a large extent we are what we know. We mirror reality, and reality is for us what we have access to and know. Generally our aspirations, desires, hopes are essentially bound to what we know.” 

What is the role of knowledge? 

He states that a lack of knowledge also generates superstition, and prejudice and superstition are the cause of so many fears and human sufferings. 

“Knowledge does not only play a biological role, it is not only sought as a means to satisfy that basic necessity of life that is survival, nor has it only a cultural role. Knowledge is sought also as it is a precondition of that state of emotional well-being that we call happiness. In these three roles  biological, cultural and as a precondition of happiness  knowledge shows its nature and finds its reason, its purpose and its accomplishment.” 

“The greater our knowledge increases, the greater our ignorance unfolds.”

 John F Kennedy

 

A PLACE BETWEEN HOPE & FEAR

​”Your present circumstances dont determine where you can go; they merely determine where you start.”

 Nido Qubein
An ever growing world can be a very exciting yet, a scary place. As Margaret wheatley puts it this way,” hope and fear have been in the news .We watch for years as the future disappeared under disabling clouds of fear, then suddenly we again could see the sky,  with hope and the possibility of change”. 

This is pretty much how things have been since humankind had realised consciousness, from periods of great joy and prosperity to times of deep pain and suffering.

The world is a big bad place, a deep mix of both fearful fear and dead devotion. With this thought in mind, Albert Camuss hero-Sisyphus holds voice in each persons heart and as firmly put in his essay “there is but, one truly serious philosophical problem and that is suicide, judging whether life is or is not worth living that is the fundamental question of philosophy”

In the grander scheme, life can be pointless as many existentialists put it, when solid hope is taken away by constant endless evil as our lives will be forgotten and our species being constantly corrupt and violent. 
Despite all this, we should endure none the less. We must cope with whatever we can with whatever we are supposed to do, we must acknowledge the absurd background of our existence and triumph above the constant hopelessness. Life is worth enduring.

 
Once you properly realise the absurdity of life, you may be on the edge of despair but, also have a desire to live life more intensely. When motivated by hope, but then further confronted by fear and failure, we become depressed and demoralised.
 At such a time, we learn the price of hope and the paralysing nature of fear. Rather than inspiring and motivating us, hope has become a burden made heavy by death and all of its friends.

According to Wheatley, to have a meaningful life means, we have to abandon extreme hope, all of us, and learn how to find the place “beyond hope and fear.” She believes this is the present.

Being present should quicken us into action, this is a better way of planning a progressive or self-driven life as this is a first step in creating a meaningful one. We create a clear vision for the future we want, by relating and doing what’s needed to be done instantly now, as this breaks the wall between strategy and action (which can be a big issue for humanity as history evidently repeats itself).

We focus strategically on doing only those things that have a high probability of success and also embrace failure in all its forms. As long as we are present and work smart, our endeavours will at best create the world we want. 
How could we do our work, if we don’t take pride in our work presently?

As Wheatly puts it this way “all fear and hope arise from looking forward or backward.” The present moment is the only place clear to see the uncloudedness done by hope or fear. Both are necessary as tools and not as a master.
 Fear is the necessary consequence of feeling hopeful again. Contrary to our belief that hope and fear are opposites where one trumps the other, they are a single package, bundled together as intimate, eternal partners. You can’t have one without the other.

To be present means mastering both, living life in pain and pleasure, seeing life as worth living, having a purpose, building self-value, self-esteem, overcoming one’s feelings of doubt and shame, having the ability to love and mean it, embracing self-knowledge as an essential to building a future and having the courage to keep fighting. 
Being present makes us make the most out of all moments, small or big, it makes us less self-centred, it makes us learn to care and not be small minded. It makes us appreciate others and ourselves. It ultimately helps us cope with the bad times rather than run or reminisce in the good old days. 

“The secret of health for both mind and body is not to mourn for the past, not to worry about the future, nor to anticipate troubles, but to live in the present moment wisely and earnestly.”

 Buddha

A RACE AGAINST TIME

​“At least three times every day take a moment and ask yourself what is really important. Have the wisdom and the courage to build your life around your answer.”

Lee Jampolsky   

“So much to do, so little time”, many among the common phrases used to express just how little time we have in a busy and progressive world. Strictly speaking, Time management unnoticed to these who advocate anyone and everyone to be time cautious is that at its core, time management is really self-management or an important aspect of self-mastery. 

Managing one’s self means organizing your life in accordance with a purpose or meaning that reflects your own unique individuality. Only in this way can you be said to truly control your own self. Ask yourself what constitutes your ultimate worth and significance of your being and begin to see that time is everything and of the essence. 

Without a reason to keep time, you won’t plan what to do with it. Without a sense of responsibility for the time you have alive, which is obviously minimum – one may not be living but, in truth be unknowingly breathing to death.

Making firm choices about how to give shape to your life is necessary to live as an individual, but being a self still requires more and this means being time cautious, because the meaning you give your life must be unique to you as an individual and be within your sphere of existence, your time space.
 

To succeed at being a self means being noble, which means being time oriented or having a deep sense of time management.

“Now consider the law of supply and demand to see how much those moments of life are worth to you. When you treat death as an event that’s far off and distant from you, you’re clearly reasoning that that you have a decent amount of supply (of life) lying around.”

 
“You’re convinced that even if you’re going to die, it won’t be today or tomorrow or even next week. You see supply as high, so the value of life winds up being low. That’s why the important stuff gets put off. You think you have plenty of time to get back to. You live frivolously.” This in itself isn’t a call to perfection but, a realisation that in the long run each moment does matter.

“If the supply-and-demand theory of life is accurate, the answer is no. The supply of life would go up, infinitely. But if that’s right, the value of life drops infinitely as well! As a consequence, immortality doesn’t sound particularly attractive.”

“Sure, you’d have an infinite amount of time to experience things. But you wouldn’t value the moments. You’d forever put things off. Why not? You could always do the important stuff later. The immortal would live with no zest. No passion. Not for us, thanks! We’ll choose death!” Gregory Gale

It is easy to be swayed by recognizing exterior values or meanings, so to avoid being pushed to and fro, you give yourself a self-created purpose as you use your time and make decisions, make your goals fluid and possible to be achieved as they need to be.
 

Hence the idea of “I have no time” is just in truth poor time management but, ultimately means poor life management or poor self-mastery.

True self-mastery as with time management means deciding what you want to get out of life, what you want to achieve, committing to it and setting forth a road map to do so. 

Heidegger has a way of thinking about your existence as temporal, If being authentic means thinking about your future as aiming toward your eventual death, “What should I do now?” is a question that necessarily requires your conscious involvement in the answer and the act of realization of making your actions to come to life. 

To Heidegger, knowing that your time is finite, you no longer wait but drive forward in an active sense, resolute to forge courageously toward not only your death but by living as an individual in light of the projects you commit to.

Although your future possibilities are fixed in the inauthentic future, in the authentic future they’re open, and you take an active role in determining what they are and this means knowing how to plan your time. Pay attention to the way you’re existing right now. 

Are you just in the moment? Or are you always looking ahead into the future, trying to see where to go next? You’re always reaching ahead of yourself into the next moment. Hence thinking that your past, present and future are distant or individual is a great and common misconception.

Not having a good perception of your time is disowning a large and essential part of yourself. Think about time existentially seems very different; time is central to your way of existing, one in which moments in the past, present, and future are related to one another in the way you experience life as meaningful. Existing for you means living across time.

Being a time keeper means being yourself, your way of existing must strive to live in your past and future specific to you as a self, just as much as your present acts. 

Only in living this way can you hope to succeed in pulling together your whole self and can you really enjoy life in colour, despite time and the human life being very finite as Horace put it: “we are but dust and shadows”.

“Character is the result of two things: mental attitude and the way we spend our time.”

Elbert Hubbard

BOOKS & TABLES

​How could youths better learn to live than by at once trying the experiment of living? 

Henry David Thoreau

What is school for? From a young age, we are taught how to think, behave and interact with the world around us. When we do as we are told, its in order that we may mature and grow in our given societies. 

Life is a learning process and experience. Its no surprise, groups and various organisations were brought up to structure this very need in life. These formal places of learning became bigger, better and more prevalently with ideas and concepts which broaden the worldview of anyone willing to listen and learn. 

Education, its root word educare means to bring up or to bring out of.  Education at elementary and university level, in greater detail was meant to teach us how to live. As such, it goes without saying education itself goes beyond the walls of academia.

In the walls of academia, we as such should be met with questions and discoveries pertaining lifes fundamentals like who we are what really matters, where our society is going. 

In the early 19th century with the age of enlightenment, declining of religious doctrine and growing scepticism around god, there was a growing need for a more formal organised institution of higher learning. 

This higher learning would act as an introduction of societal harmony, unity and a greater effectiveness toward living. Education at its roots was meant to aid as well, help us live and create better societies with one equal strong and intellectual voice.

To many educationalists and others scholars of thought, formal education was seen not only to be a key stone in the advancement of thought and development of mankind but, an emergent tool of self-reliance, communal co-dependence and structural information control. 

In one way, rational educative thought wasnt only to replace religious dogma to an extent, but build upon the fundamental intentions of it.
With this in mind, its puzzling to note, that the foundational spirit of educational institutions isnt being met at most places worldwide currently. The common ailments that were spoken topics among religions seem alien and the learning experience is at most as passive as todays newspaper.

Important questions are being answered academically but, it seemed to be just that. Very few times do we see a progressive and healthy blossoming change toward culture and interactions, toward society as a whole from the people that once walked the very important places that are so culturally emphasized.

The big issues, the real issues are but issues. We see specific departments dealing with specific ideas and issues but, mostly in the archaic sense rather than the core principles in the beginning of the studies itself, which was of course, to learn but learning that bridges us to live better. 

Learning that guides us to avoid the mistakes of others past and build upon issues related to a concept that better purifies and grows a better people in a better society.

For the evolution of society and revival of the initial idea of education, a rebranding and redirection toward educational institutions is in need. If its all about money, being often the case, then we doom over selves.

We need courses and information that wont only inform us of our past as humanity or ideas about someone or sometime or something but, that broaden and teach us about ourselves, teach as how to act and why to act. As a place of academia should be a places that should teach us to live, love and die well.

Theres a new tribunal now higher than Gods – the educated man 

Robert Browing 

IN THE MEDIA WE TRUST

​”One of our chief national faults is our hypocritical desire to suppress the truth on the pretext that to admit it would encourage sin, whereas the real explanation is that we are afraid of the truth. I will not be guilty of that fault. I do like to look a fact in the face without blinking.”

Arnold Bennet

The internet and media in general has made our lives easier. Now answering this question on the internet itself sounds a little hypocritical don’t you think? The 21st century – an information age, everything you may want and need to know at the tips of our fingers like never before. 

The internet is such a huge part of modern life and media is now significant in the expanding space for news and information. Both have not yet displaced or revolutionized traditional journalism or your standard library to terminus, but are the most profound force in changing the way we think, the way we consume news about the world and how we learn about the world around us.

Henceforth, it is not a bad idea that we should have a proper, firm and or skeptic mind about whether we can trust the information, analysis of it as we are presented with the here’s and there’s of the world.

In truth, the internet and media has it fair share of delights, debonairs, hoaxes, showmanship and bluffs, Which is not to say despite the bad there’s no other place purely good in our lives for us to acquire news feeds, articles, stories, highlights and reports. 

We love a story, to communicate, learn and be informed of what the hell is going on in the world right? Disaster news, economic and political turmoil makes us cry and reflect. Celebrations and exciting events move us and bring the ideas of praise and happiness.

 Facts and discovery change  The way we perceive the world and information in itself challenges us to what we can become. And modernly, the internet and media are where we gather to hear, see and absorb all these, but the framing or structure of where we get our information is as important.

The point of the information is equally as important. It’s either told for the purpose of telling and getting it out there, or simply told to promote or sale or for some political and economical bullshit cliché.

Acknowledging and listening to both can be worth the thought as long as we know which is which. In an age where people profiting from the information it shares, its no surprise verification is taken for granted and with our human inclination or brain’s inclination to trust what looks good quick or follow the herd, this can be our downfall.

One may say it’s harmless right nobody gets hurt (think again), of course, I don’t expect everything ever written, posted, tweeted, a news channel or verbally said to be called true, but we do expect and acknowledge that every story, news article and report reported on by a huge media organization or reliable website to be, because that’s what they’re for. But what happens when they don’t live up to what they promise?

Of course, the media and internet are not our enemies or pointless at that, we must tread careful on what we choose to accept as true.

Father of post modernism Jean Baudrillard in “The Priest of Pomo” says, “its not the lack of information that makes the news meaningless but proliferation of images that make it meaningless.” and depending on where you get your news from:  2pac is still alive, Small green aliens exist and the female orgasm is a myth. 

There’s always a counter positive or opposite to every event, story or information and these numerous interpretations don’t make the world exactly or easily accessible but, the explosion of information makes the ability to understand the world nearly impossible.

These illusive displaces reduce war to theatre, love to lust, drugs to candy, disease to telethon ,hunger to magazine cover, misfortune to fate, peace and stability to magic and the human condition to mere acting and pleasure. 

The untamed media and internet if not put in place will absorb us and make us buy what its offering as it makes us think we are gaining information about actual events and ideas but, in truth gives as copies that are easily ingested by a society trained to accept advertising, suggestion and disinformation.

Jean Baudrillard says “we choose to be fooled.” We apparently love the lie. In the world of social media today we are no longer passive speculators, we interact, create and dictate news. We are the screen, editor and reporter. Same goes with your own life, be careful what you choose to accept, believe and absorb. 

Of course, all in all there is no 100% way of knowing exactly every detail of an event or concept but, sitting down with our junks in our hands isn’t a good option either. Seeing the internet and media as a relevance not an idealized notion of truth is but a must.

Here are some things to keep in mind with our sources on the internet or media;

-Who is behind the source?

-Is it an institution or person?

-Where does it originally come from?

-Is the article or work personally or objectively written?

– Evidence to back claim?

-Does it have many or none citation to other sources?

– Peer review anyone?

“Media is just a word that has come to mean bad journalism.”

Graham Greene